Père Goriot
Balzac was a French realist author during the early half of the 19th century, and as a realist, wrote on subjects that were not traditionally considered beautiful or lofty. This tragic story, in its broadest brushes, is about Paris - and Paris of the early 1800s was the singular greatest city in the whole world, the greatest and richest and poorest and most debauched. We follow the the young and idealistic student Eugène as he arrives from the southern provinces to make a name and fortune for himself in the city by studying law. He meets Goriot, who lives in rags and poverty yet spoils his two daughters in high society with riches - however, Goriot’s daughters return his affections with cold and unfilial apathy and instead spend their care on their life in society and affairs. He meets Vautrin, a mysterious and ominous man with connections to the underworld who tempts Eugène at every twist. In short, the story explores unconditional parental love (even in its excessive faults) and genuine human connection against a dark backdrop of ambition, social climbing, false friends, and keeping up appearances; conniving city-folk trying to get ahead at the game. It’s quickly become one of my favorite works because of how deeply it struck a chord with what I’ve personally seen as someone who’s lived in the suburbs all my life and having just moved to a big city a year ago.
In a mesmerizing monologue by the Mephistopheles-figure of the novel Vautrin, he says to Eugène that there are two ways to succeed in society: through brilliant intelligence or skillful corruption: “Corruption thrives, talent is rare, so corruption is the weapon of the mediocre majority, and you will feel it pricking you wherever you go”. In my first few months in LA, especially in some early business obligations, I’ve felt its pricking everywhere around me: from bullshit tech founders creating scammy web3 shitcoins, to social climbers grifting themselves into the right clubs or parties (in order to, what?). People who created no value to anyone, parasitical leeches who somehow were still surviving, some even thriving. I thought it was a uniquely LA phenomenon, something someone once warned me on as being “caught up in all the LA bullshit”, but in reading Balzac there was something refreshingly funny in seeing everything analogous play out in a much different time and social milieu. Modern LA and New York could very well pass as Parises of the 21st century, in their density of people who want to rise up through not brilliantly intelligent value creation but rather skillful corruption; that combined with each city’s absurd amount of visibly opulent wealth to tempt and corrupt. A year later and many personal journeys later, I’m feeling much better-adjusted to the city and its myriad of dreamers making their way through it and how to navigate the real world without getting sucked into the chaos and losing myself.
% grep -i "père goriot" quotes.txt10 matches
on love
“Love soon passes, but like a mischievous urchin, likes to leave a trail of devastation to mark its passing”
— Honoré de Balzac, Père Goriot
on courtship
“Enjoy the marks of her favor and women will dote on you. Her rivals, her friends, her closest friends will try to take you away from her. There are women who love the man someone else has chosen, just as there are poor middle-class women who hope to acquire our manners by copying our hats”
— (Beauséant), Honoré de Balzac, Père Goriot
on betrayal
“True love was paying the price for false love. Such misunderstandings will unfortunately continue to multiply for as long as men fail to realize how many flowers in a young woman’s heart are trampled flat by the first onrush of betrayal”
— Honoré de Balzac, Père Goriot
on shame
“One can only convert love into a device for making a fortune by draining the cup of shame to the dregs and renouncing all the noble ideals which serve to absolve the faults of youth”
— Honoré de Balzac, Père Goriot
on corruption
“Do you know the way to [become successful] here? Through brilliant intelligence or skillful corruption. Men yield to the power of intelligence, though they hate it and try to decry it, because it takes but does not share. But they yield if it is persistent. In a word they kneel before it in worship once they have failed to bury it in the mud. Corruption thrives, talent is rare, so corruption is the weapon of the mediocre majority, and you will feel it pricking you wherever you go”
— (Vautrin), Honoré de Balzac, Père Goriot
on happiness
“Our happiness will always lie between the soles of our feet and the crown of our head”
— (Bianchon), Honoré de Balzac, Père Goriot
on nobility
”Noble souls cannot stay long in this world. Indeed, how could deep feelings keep company with such a mean, petty, superficial society?”
— (Eugène), Honoré de Balzac, Père Goriot
on strength
“Perhaps it is human nature to spare no torment when the victim accepts any suffering out of genuine humility, weakness or indifference. Don't we all like proving our strength at the expense of someone or something? The feeblest creature, the street urchin, rings all the doorbells when it is freezing outside, or scrambled to write his name on a monument as yet undefiled”
— Honoré de Balzac, Père Goriot
on history
“These boarders hinted at dramas past or present; not the dramas performed in the glare of the footlights against painted backcloths, but living, wordless dramas, icy dramas to stir and sear the heart, dramas without end”
— Honoré de Balzac, Père Goriot
on crime
“The secret of great wealth with no obvious source is some forgotten crime, forgotten because it was done neatly”
— (Vautrin), Honoré de Balzac, Père Goriot